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The study that had
perhaps the biggest impact in this field, was conducted by Langford et al. (2006), entitled
"Social modulation of pain as evidence of empathy in mice". The
simple yet ingenious design included placing two mice, which were either
strangers or cage mates, into transparent Plexiglas cylinders, such that they
could see one another. Either one or both mice received an injection of 0.9%
acetic acid into the stomach cavity and their pain response (writhing behavior)
was measured. Remarkably, mice appeared to be in more pain when they saw
another mouse also in pain, but only when that mouse was their cage mate or
sibling, not when it was a stranger. Their pain was amplified by seeing
familiar individuals in pain.
More recently, Ben-Ami Bartal and his colleagues (2011) developed a rodent pro-sociality test resembling those typically used in primate studies. In their setup, one rat was free to roam an arena, while a second rat was trapped in a see-through tube with a door, which could be opened from the outside. It took rats that had been housed together about a week to learn how to open the door and free their comrade. Rats did this much more often than when the "restrainer" was empty or had a toy rat in it. The researchers also recorded ultrasonic alarm calls and found those to be more frequent in the early days of the experiment, when the free-roamers had not yet learned how to open the door.
Both experiments
demonstrate that uncovering empathy and pro-social behavior in rodents requires
some clever experimentation and a healthy aversion to what Mogil (2012) dubbed "anthropodenial" (as opposed to anthropomorphism). Mogil, incidentally,
in his admirable short review, asked something of an awkward question about the
rats in Ben-Ami Bartal et al.'s experiment:
"are they performing this behavior to end the distress of thetrapped rat or to mitigate their own aversive vicariousarousal?" (p.143)
Mogil was interested
in the motivation of the rodents for this behavior, almost implying that ending
the distress of the trapped rat should be considered selfless and/or truly pro-social, whereas doing it to stop
one's own distress is somehow less impressive. I have to point out a logical
flaw in this supposition: for the latter to be true, the rats must be
experiencing distress in response to the distress of their cage mate in an example of the familiar emotional contagion. However, this type of distress is not
likely to be an accident - it is probably there to elicit pro-social behavior,
making the former necessarily true as well. So, the rats are ending their own
distress by ending the distress of their cage mates. One is bound to wonder,
what type of emotional/cognitive processes would satisfy just the former. And are those to be found in
any species?
Let's hope that many more scientists will be heading in this direction soon.
References
Ben-Ami Bartal, I.,
Decety, J., & Mason, P. (2011). Empathy and pro-social behavior in rats. Science (New York, N.Y.), 334(6061), 1427–30.
doi:10.1126/science.1210789
Langford, D. J.,
Crager, S. E., Shehzad, Z., Smith, S. B., Sotocinal, S. G., Levenstadt, J. S.,
… Mogil, J. S. (2006). Social modulation of pain as evidence for empathy in
mice. Science (New York, N.Y.), 312(5782), 1967–70.
doi:10.1126/science.1128322
Mogil, J. S. (2012).
The surprising empathic abilities of rodents. Trends
in Cognitive Sciences, 16(3),
143–4. doi:10.1016/j.tics.2011.12.012
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